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The period 550 to 750 was one in which monastic culture became more firmly entrenched in Western Europe. The role of monasteries and their relationship to the social world around them was transformed during this period as monastic institutions became more integrated in social and political power networks. This collected volume of essays focuses on one of the central figures in this process, the Irish ascetic exile and monastic founder, Columbanus (c. 550-615), his travels on the Continent, and the monastic network he and his Frankish disciples established in Merovingian Gaul and Lombard Italy. The post-Roman kingdoms through which Columbanus travelled and established his monastic foundations were made up of many different communities of peoples. As an outsider and immigrant, how did Columbanus and his communities interact with these peoples? How did they negotiate differences and what emerged from these encounters? How societies interact with outsiders can reveal the inner workings and social norms of that culture. This volume aims to explore further the strands of this vibrant contact and to consider all of the geographical spheres in which Columbanus and his monastic communities operated (Ireland, Merovingian Gaul, Alamannia, Lombard Italy) and the varieties of communities he and his successors came in contact with — whether they were royal, ecclesiastic, aristocratic, or grass-roots. Table of Contents Preface List of Abbreviations Maps Contributors Foreword Walter Pohl Part I: Columbanus in Context Chapter 1: Introduction: Columbanus and Europe Alexander O'Hara Chapter 2: Columbanus and the Language of Concord Damian Bracken Part II: The Insular Background Chapter 3: The Political Background to Columbanus's Irish Career Dáibhí Ó Cróinín Chapter 4: Movers and Shakers? How Women Shaped the Career of Columbanus Elva Johnston Chapter 5: Columbanus's Ulster Education Alex Woolf Part III: The Frankish World Chapter 6: Columbanus in Brittany Ian Wood Chapter 7: Columbanus and Shunning: The Irish peregrinus between Gildas, Gaul, and Gregory Clare Stancliffe Chapter 8: Orthodoxy and Authority: Jonas, Eustasius, and the Agrestius Affair Andreas Fischer Chapter 9: Columbanus and the Mission to the Bavarians and the Slavs in the Seventh Century Herwig Wolfram Part IV: On the Fringe: Columbanus and Gallus in Alamannia Chapter 10: Between the Devil and the deep Lake Constance: Jonas of Bobbio, interpretatio Christiana, and the Pagan Religion of the Alamanni Bernhard Maier Chapter 11: Drinking with Woden: A Re-Examination of Jonas's Vita Columbani I. 27 Francesco Borri Chapter 12: Between Metz and Überlingen: Columbanus and Gallus in Alamannia Yaniv Fox Chapter 13: Quicumque sunt rebelles, foras exeant! Columbanus's Rebellious Disciple Gallus Philipp Dörler Part V: Lombard Italy and Columbanus's Legacy Chapter 14: Columbanus, Bobbio, and the Lombards Stefano Gasparri Chapter 15: Disputing Columbanus's Heritage: The Regula cuiusdam patris (with a translation of the Rule) Albrecht Diem
Al-Masaq: The Journal of the Medieval Mediterrnean
Alexander O Hara [ed.]: Columbanus and the Peoples of Post-Roman Europe2019 •
My review of the important work edited by O'Hara which emplaces Columbanus and his disciples at the centre of religious, theological and political events in the Early Medieval West.
Columbanus established a number of important monasteries in Merovingian Gaul, Alamannia, and Lombard Italy between AD 591 and his death in AD 615: Annegray, Luxeuil, Fontaine, Bregenz, and Bobbio. But what were the factors that lay behind his choice of these sites? Did he play an active role in the foundation process or was he at the whim of his royal patrons, who gave him these lands on which to establish his monasteries? This article proposes that a more complex and dynamic process underlay the choice of these sites, whereby Columbanus and his royal patrons acted in concert to appropriate ancient healing cult sites within a Christian pastoral framework. The commonalities shared by these sites at Annegray, Luxeuil, Fontaine, Bregenz, and Bobbio reveal a pastoral element to Columbanus’ establishment of his monasteries. This has important implications for how these sites are interpreted and for understanding Columbanus’ role as a peregrinus and monastic founder on the continent.
Programme and Abstracts from international conference held in Vienna, Nov. 2013
Journal of Late Antiquity
Review of Jonas of Bobbio and the Legacy of Columbanus: Sanctity and Community in the Seventh Century by Alexander O'Hara2019 •
The Catholic Historical Review, 2010, 98-100
M. Richter, Bobbio in the Early Middle Ages: The Abiding Legacy of Columbanus2010 •
The Catholic Historical Review
Bobbio in the Early Middle Ages: The Abiding Legacy of Columbanus2009 •
The Journal of Ecclesiastical History
Columbanus. Studies on the Latin writings. Edited by Michael Lapidge. (Studies in Celtic History, 17.) Pp. x+317. Woodbridge: Boydell Press, 1997. £49.50. 0 85115 667 3; 0261 98651998 •
Introduction and overview of Columbanus and Peoples of Post-Roman Europe, ed. Alexander O'Hara (Oxford University Press, 2018), pp. 3-17.
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Jonas of Bobbio and the Vita Columbani: sanctity and community in the seventh century2009 •
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